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Description
peg perego booster seat review PEG Perego Viaggio Flex 120 Booster Car Seat AstralProtect your child for years to come with the Viaggio Flex 120! Named for it's flexibility and ability to conform to many different configurations, the Flex offers comfort and safety to children and peace of mind to parents. Made in Italy. The Ultimate in Adjustability The Viaggio Flex 120 has the unique capability to fully accommodate a child's growth with it's 4D Total Adjust Technology. This means the booster can be adjusted in four different
Protect your child for years to come with the Viaggio Flex 120! Named for it's flexibility and ability to conform to many different configurations, the Flex offers comfort and safety to children and peace of mind to parents. Made in Italy.
The Ultimate in Adjustability
The Viaggio Flex 120 has the unique capability to fully accommodate a child's growth with it's 4D Total Adjust Technology. This means the booster can be adjusted in four different locations: 1) the headrest can adjust to five different positions vertically, 2) the upper backrest adjusts three positions vertically, 3) the side wings can expand out three positons, 4) the seat can recline five positions. These adjustments can be made independently from each other, allowing for a truly original experience in comfort.
Security and Safety - Rigid LATCH, Aluminum Backrest
Securing the Viaggio Flex 120 to the car is made easier with the integrated rigid LATCH, equipped with a blind lock attaching system which prevents the seat from being accidentally released by another passenger. The rigid LATCH can tuck back into the base, allowing for an easy installation if LATCH is not available. An aluminum-reinforced backrest ensures safety and protection against whiplash in the case of a front-end accident and additional protection in the event of a rear-end collision. EPS throughout the side wings and headrest also serves to absorb energy during a crash.
Practical, It Folds onto Itself
The backrest of the Viaggio Flex 120 can fold down onto itself when not in use, even while attached via rigid LATCH. Transporting and storing the seat is also made easier because of the folding capability, making the booster one of the most practical around.
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4D Total Adjust Technology: The Viaggio Flex 120 can be adjusted in 4 different directions, which are all independent from one another:
- 1) the headrest
- 2) the upper backrest
- 3) the side wings
- 4) the seat
- Rigid LATCH: Integrated rigid LATCH allows for easy installation and stability. The rigid LATCH can also tuck into the seat when it is not in use.
- Blind Lock Attaching System: Prevents the car seat from being accidentally released by another passenger.
- Can Be Folded: When not in use, the Viaggio Flex 120 can fold onto itself. This allows for easy storing and transporting.
- Aluminum-Reinforced Backrest: Provides extra safety and protection against whiplash in the case of a front-end collision and additional protection in the event of a rear-end collision.
- SIP: All Side Impact Protection protects child's head, neck and spine. The wide curving headrest and broad backrest with adjustable side wings help protect against side collisions.
- EPS: Energy-absorbing foam, Expanded Poly Styrene, in head rest and side wings protect child's head and torso from impact forces.
- Comfort Recline: The reclining seat can be set in five different positions, regardless of the position of the car's backrest, so that children can be perfectly relaxed -- even on long journeys.
- Cup Holders: Two, practical cup holders fold into the base of the car seat.
- Seat: Soft and anatomically-shaped with expanded foam cover, which ensures optimal comfort.
- Fashion Forward: Upholstered with a variety of fashionable collections, in materials that will keep child comfortable.
- Large Hoods: Keep both babies protected with large hoods that include a mesh insert that provides extra ventilation and a magnetic "peek-a-boo" window.
- Made in Italy: All PEG baby products are Made in Italy. From concept, to creation, every step in the process is performed by PEG and no one else.
Specifications:
- Child Weight: 40 -120lbs
- Child Height: Up to 63"
- Open: 26 x 17.25 x 22 (HxLxW)
- Folded: 10 x 17.25 x 23.75
- Product Weight: 14.8 lbs.
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Exchange/Return Notes
- We offer a 30-day return/exchange service after receiving.
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4.1 ★★★★★
Based on 9 reviews
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Product Reviews
★★★★★ 5
Excellent
It's an excellent textbook from the Barron's series of which I have this author's other books. I love the set up. I'm constantly trying to improve my Spanish in different categories....these books are amazing.
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Reviewed in the United States on May 3, 2024
★★★★★ 5
A must-read for anyone interested in communication studies, rhetoric, American public debates
Format: Paperback
In this seminal book, Fisher expounds his "narrative paradigm," a sweeping theory of human communication and more. Professor Emeritus at USC's Annenberg School of Communication, Fisher's discipline was rhetoric. But the book's subtitle -- "Toward a Philosophy of Reason, Value, and Action" -- isn't a stretch. Fisher's theory is a grand project extending its purview way beyond the communication department's door. At root is Fisher's rejection of what he calls the "rational world paradigm," which falsely separates logos from mythos, reason from imagination, fact from value. Doesn't work that way, Fisher says. No such thing as a value-free belief, assertion, or action. Instead, we evaluate according to a "logic of good reasons" -- reasons we value as good -- rooted in the narratives of our experience.
An under-appreciated aspect of Fisher's work is the application of his theory to American politics. America's most enduring narrative is The American Dream. But that dream comprises two sub-narrative strands: the "materialistic myth" and the "moralistic myth." These two strands broadly represent conservative and progressive impulses respectively, but those threadbare categories don't do Fisher's explication justice. The two myths find their roots in the narratives of the earliest Americans, and have been battling it out ever since. It's a credible understanding of the history of American public moral debates.
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Reviewed in the United States on April 28, 2010
★★★★★ 4
Insider's Book
Format: Paperback
Wlater R. Fisher is an expert in his field. His grasp of classical theory is daunting. Human Communication as Narrative explains his new theory well. However, it IS an insider's book, intended for scholars. I have a master's degree in rhetoric and composition, and my progress through it was slow--however, this was more attributable to my having stopped at an MA than it was to Fisher. I found his theory exhaustively researched, skillfully and thoughfully developed, and eminently applicable to the practice of contemporary rhetorical study. I would regard this book as a must-have for any serious student of rhetoric.
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Reviewed in the United States on April 22, 2011
★★★★★ 5
Not only will this give you a great overview/introduction, but Fisher is a good writer as ...
Format: Paperback
I'm a fan of the Narrative Paradigm, and this is the seminal work on that. Not only will this give you a great overview/introduction, but Fisher is a good writer as well. Very clear, succinct, and engaging.
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Reviewed in the United States on December 1, 2016
★★★★★ 5
The Dark Roots of Liberalism
Format: Hardcover
Italian philosopher/intellectual history Domenico Losurdo's study of the origins of liberalism is a tour de force of thorough scholarship and rigorous critique. Losurdo seems to have read all of the collected works of all of the significant thinkers in the liberal tradition, from Locke to de Tocqueville and beyond, and has created a coherent and compelling narrative of their themes and variations, as well as their rhetorical tropes and myriad contradictions.
Classical liberalism, as here presented, is an attempt to translate the world, in all its richness and mystery, into property, and to transform property into the fullest expression of both nature and nature's God. It involves fetishizing "liberty" and disdaining equality, which is seen -- correctly -- as potentially compromising the God-given prerogatives of property holders.
Losurdo's liberals divide the world into the "community of the free" -- always a minority -- and the servile majority. These masses do not deserve liberty or political participation because they perceive government as a way to address human suffering, and not simply as a bulwark protecting the divine rights of capital, i.e. the "private" realm. The classical liberal sees government as good to the extent that it has no social function at all -- because poverty and radical inequity are understood not as the outcome of human social and political arrangements, but as a reflection of immutable natural law and simple human frailty. Social Darwinist and eugenic motifs float through the Liberal symphony almost from the beginning, supplanting without really changing the earlier Protestant notion of predestination, but shifting the location of eternal reward or damnation to the marketplace and workplace.
Thus liberalism sides against social emancipation, whether of slaves or peasants or factory laborers. The job of workers within a liberal commonwealth, as depicted by most of these thinkers, is to embrace their freedom to starve and cherish the institutions that oppress them in the sweet and holy name of Liberty. Slavery makes many of these thinkers uneasy, but it is not as profoundly disturbing to them as the prospect of central government tampering with the sacred rights of property holders by abolishing an institution that makes a mockery of any concept of human liberty.
It is the radical thinkers of the French Revolution, and those influenced by them, who come out favorably here -- the ones who believe that the community must be seen as one body, and that freedom and dignity belong to all, without exception. Losurdo reminds us that it was not classical liberals who abolished slavery -- it was the Black Jacobins who brought the Rights of Man to the subjugated Africans of Haiti in history's only successful slave rebellion (at least since Moses). They were supported by the religiously inspired abolitionists, who saw slavery in moral rather than capitalist terms.
Losurdo shows that liberalism took on the despotism of Church and Crown, only to create a harsher and colder absolutism of Money and Market, wrapped up in the rhetoric of Reason and tied with the ribbon of Freedom. And though classical liberalism has mutated over time and allowed the community of the free to expand somewhat, its fundamental biases remain in place, as witnessed in every ding-dong attack against "big government" or the "nanny state." Losurdo's "counter-history" of liberalism places these tediously reflexive political gambits in historical context, showing that they are rooted in a vision of the state as a kind of gated community, serving those within the threshold of privilege, suppressing those on the outside.
At a time when political discourse centers on the percentages of the included and excluded, the worthy and the unworthy -- Occupy Wall Street's 1 percent and 99 percent, Mitt Romney's 47 percent (which was also his percentage of the vote) -- Losurdo's study is highly relevant and enlightening. It underscores the deep tensions between classical liberalism -- with its governance by and for the elite, and passive citizenship for the rest -- and the ideals of participatory and inclusive democracy, i.e., social democracy. It is an important book, and I recommend it to everyone with an interest in the history of political theory, and a desire to understand why our own political processes seem to take place in an abstract realm so cosmically distant from the reality of everyday life.
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Reviewed in the United States on November 24, 2012