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does aloe vera plant attract bugs

does aloe vera plant attract bugs Shop 'Crocodile Plant - Aloe brevifolia' Care and Growing Guide

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does aloe vera plant attract bugs Shop 'Crocodile Plant - Aloe brevifolia' Care and Growing GuideThe Crocodile Plant, also known as Aloe brevifolia, is a vibrant member of the Aloe genus! With teeth like spikes on the outside of the leaf, it looks like the open mouth of a crocodile, hence the name and also known as short leaved aloe. The crocodile plant grows in clumps up to 12 inches tall and wide in its natural habitat and is suitable for both indoor rock gardens and outdoor rock gardens in temperate climates. Hailing from South Africa, it can

The Crocodile Plant, also known as Aloe brevifolia, is a vibrant member of the Aloe genus! With teeth-like spikes on the outside of the leaf, it looks like the open mouth of a crocodile, hence the name and also known as short-leaved aloe. 

The crocodile plant grows in clumps up to 12 inches tall and wide in its natural habitat and is suitable for both indoor rock gardens and outdoor rock gardens in temperate climates. Hailing from South Africa, it can thrive well in rock gardens, pots, and xeriscaping - making it an ideal small-scale groundcover too!


The blue-green leaves of the Aloe brevifolia crocodile plant have raised white spots that resemble thorns on the top and bottom, as well as soft white thorns on the leaf margins.

The leaves sometimes acquire a lovely pinkish hue in cooler weather.

In full sun, the tips turn to shades of red, yellow and orange, creating a spectacular display when exposed to bright light. It is important to gradually acclimate Aloe brevifolia to full sun to prevent sunburn and ensure its health.

When it comes to flowering, the Aloe brevifolia blooms with its tall, red-pink flowers in late winter or early spring. This beautiful aloe plant attracts birds, bees, and butterflies. Standing at less than a foot tall but with big personality traits such as thick triangular leaves colored glaucous green, yellow, blue, and gray - there's no denying that the Crocodile Plant makes for an exciting addition to any garden or container display! 

While it is often confused with Aloe vera, which is a very similar plant, Aloe brevifolia is primarily grown for its ornamental value and is not known to have any edible or medicinal properties. This plant can be propagated by removing offsets from the parent plant or by developing bare root cuttings.  

When and How to Water Your Crocodile Plant 

The leaves of this adorable succulent are full of water, so they do not require frequent, deep watering either. "Soak and dry " is the best approach in gardening in this case. 

In the early fall and spring, during the growing season, it is recommended to water once every two weeks or so. In the winter and summer, when the plant is dormant, you can reduce watering to once a month. Be sure to use well-draining soil, and avoid getting water on the leaves or stem, as this can lead beautiful plants to rot. 

Keep an eye out for mushy, yellowing leaves, which are a sign of severe overwatering. If this occurs, repot your Aloe brevifolia crocodile plant in dry soil and avoid frequent watering of it. Whenever you touch the soil, if it feels like a desert with no sign of moisture in the soil, or if those cute little leaves start to turn yellow, look wrinkled, or shriveled up - that's when you know your crocodile plants are thirsty! 

If the plant needs water, give it some love by pouring water gently over the pots and around them until it drips off from the holes at the bottom of the pot.  With just a bit of attention paid to these little details, soon enough, your Aloe brevifolia plants will be thriving like never before. 

Light Requirements - Where to Place Your Crocodile Plant

When grown indoors, this plant prefers bright, indirect sunlight. Placing it near a south or west-facing window is ideal, as it can absorb the light it needs without being scorched by direct sun rays. While Aloe brevifolia can tolerate some direct sunlight, especially in the morning, too much harsh light can lead to leaf burn. It's also important to rotate the plant occasionally to ensure even growth, as it will naturally lean toward the light source.

For outdoor cultivation, the Aloe brevifolia needs a lot of sunlight to reach its full potential. You should expose the pot of this crocodile plant to direct sunlight every day for up to 4 hours.

When exposed to direct sunlight, the leaves of this crocodile aloe plant change from their initial Blue-Green color to shades of red, Orange, and Pink. This is a natural response to the sun's UV rays and is a sign that the crocodile plant produces more pigments to protect itself from the direct sun. In some cases, the leaves may also turn a yellowish color if they are not receiving enough light. On the other hand, if the leaves are thin and stretched out, it is also an indication that the plant is not receiving enough light. 

However, if the leaves are turning brown or black, this may be a sign of sunburn or over-watering the plant, which can be harmful to the plant. 

Optimal soil & Fertilizer Needs 

Use well-drained soil that is designed specifically for your Aloe brevifoia succulent. These specialty soil mixes have been precisely developed to imitate well-draining desert soils. That's why we at Planet Desert have got your back with our specialized succulent potting mix. This organic substrate has mycorrhizae which helps grow a healthy root system that makes all those spiky stems stand up tall and proud.  If you don't mind getting a bit of dirt on your hands and are okay with a basic gardening soil for your succulent, then you can save some money and make your own dry clay soil mix by simply combining healthy natural garden soil with equal parts of sand or perlite. 

And let's not forget about fertilizing! A small amount of fertilizer with an equal mixture of NPK (5-10-5) once a year in spring will do wonders for the roots and your plant's health and growth. Don't fertilize in the summer or winter. So, skip those harsh chemicals and give the roots of lace aloe and your succulent some love with some awesome organic fertilizer! Remember, avoid overfertilizing your aloe plants; it may cause fungal diseases and develop root rot. 

Hardiness Zones & More 

If grown indoors, this succulent thrives in temperatures ranging from 60 to 75°F. It is important to keep the plant away from cold drafts, such as those from air conditioning or open windows during winter months, as temperatures below 50°F can stress the plant and lead to damage. Additionally, Aloe brevifolia does not require high humidity levels; it prefers a drier environment, which is typically found indoors.

For outdoor cultivation, the crocodile plant is an outdoor tropical succulent that can be grown in USDA zones 8 and 11. This means that it can tolerate a minimum temperature of about 20 to 30 degrees Fahrenheit. In these zones, the plant can thrive year-round, provided it is planted in well-draining soil and receives adequate sunlight. While it can endure short periods of cooler temperatures, prolonged exposure to frost can be detrimental to its health.

In cooler zones, it can be kept outdoors during the summer and brought in as the temperature drops. It doesn't like humidity because it is adapted to a dry, hot climate. 

Wildlife - Crocodile Plant Attracts the Following Friendly Pollinators

The Crocodile Plant’s flowers, though rare, can still play a role in attracting pollinators when they do appear. The blooms are small and white, and emit a pleasant fragrance, especially during the evening hours. This sweet aroma serves as a natural lure for nocturnal pollinators such as moths and certain species of bats, which are drawn to the scent as they search for nectar. 

Butterflies
Bees
Hummingbirds
Lady Bugs
Multi Pollinators
Other Birds

Toxicity: The Crocodile Plant is considered mildly toxic to both humans and pets. It contains saponins, natural chemicals that can cause adverse reactions such as nausea, vomiting, and diarrhea if ingested by cats, dogs, or small children. While the plant is not highly dangerous, it's best to keep it out of reach of curious pets and young kids. Contact with the plant's sap is generally harmless, but it’s advisable to wash your hands after handling it to avoid any potential skin irritation.

How to Propagate Your Crocodile Plant

To propagate your Crocodile Plant (Aloe brevifolia), start by gently removing an offset or "pup" from the base of a mature plant. Allow the pup to dry for a few days, forming a callus over the cut surface, which helps prevent rot when planted. Once the pup is callused, plant it in well-draining soil, such as a cactus or succulent mix. Water sparingly until roots establish, usually within a few weeks. The Crocodile Plant is best propagated during spring or summer when growth is active, ensuring quicker establishment and a healthier start.

Key Takeaways

  1. The vibrant orange-red flowers attract a range of pollinators, including bees, butterflies, and hummingbirds, making it an excellent choice for gardeners looking to support local wildlife.
  2. Aloe brevifolia is highly drought-tolerant, making it suitable for arid climates or low-water gardens. It can thrive with minimal watering, reducing maintenance efforts.
  3. With its compact, rosette form, this aloe variety is perfect for container gardening or smaller spaces, fitting easily into tight areas without overwhelming other plants.
  4. It requires minimal care, thriving even in low light and without regular fertilizing, making it a perfect choice for beginners.

The Bottom Line

Overall, the Crocodile Plant (Aloe brevifolia) is a unique succulent that is characterized by its distinctive crocodile skin-like texture and vibrant green color. With its low maintenance requirements and ability to thrive in various conditions, this plant is a great addition to any indoor or outdoor garden. Its compact size and drought tolerance make it perfect for both beginner and experienced gardeners. While its flowers attract beneficial pollinators, contributing to a vibrant ecosystem, care should be taken to keep it out of reach of pets due to its mild toxicity. With proper placement, well-draining soil, and occasional watering, this aloe species will thrive and bring a touch of nature's resilience to your plant collection.

Be sure to add the Aloe brevifolia crocodile plant to your collection today and elevate the beauty of your home or garden with this stunning and healthy-looking plant. 

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The product comes in multiple colors, but the function is terrible
San Leandro, US
★★★★★ 5
Goodbye for the value
Color: 02-black
Great value looks wonderful very adorable
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Reviewed in the United States on May 31, 2026
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Jonathan Bailey
Los Angeles, US
★★★★★ 5
Required Reading for Egyptologists
Format: Paperback
To say the very least, this book is an enlightening read. The author attempts to design a new chronology of Egypt based on a number of archaeological observations he made which pointed to certain anomolies in the standard chronology of the Third Intermediate Period of Egyptian history. The TIP is one of those points in history where information is scanty and there is much room for error in interpreting existing archaeological evidence. Rohl posits that the 21st and 22nd pharaonic dynasties were at least partly contemprary in a period of balkanization of Egypt, contrary to the conventional chronology's view that they were successive. He therefore shifts the entire preceding dynastic histories downward from 200 to 300 years. That is, what we previously though to occur at 1250 BC actually happened at 1000 BC according to Rohl. In so doing Rohl has done much to synchronize Egyptian chronology with the chronology of the bible. Rohl claims that the Amarna letters were not to be compared to Joshua's conquest of Canaan, a period where they clearly do not fit, but rather tell the tale of Saul's and David's claiming of Israel from Phillistine Egyptian vassals. He synchonizes Ramesses II's conquests of Asia Minor with the biblical invasion of Shishak. Also, he identifies the Egyptian 'Hyksos' with the Amalekites of the book of Exodus. There are many other enlightening points of connection with the bible that Rohl makes, but my point here is not to explain them all. The true value of this book for any egyptologist, student of biblical history, or any student of the ancient world at all, is this book's popular presentation of the field of archaeology and ancient history. So rare are books that actually connect a lay reader with the methodologies and evidence upon which researchers base their works. In order to show a need for a revision of Egyptian chronology, Rohl shows how the entirety of Egyptian chronology depends on all but of a handful of archaeological finds, many of them of dubious reliability. Even if Rohl's opponents find more pieces of evidence supporting the standard chronology, the number will still be very small and they will quite likely be as subject to interpretation, as are the ones that Rohl has pointed out. Rohl goes to great lengths to show the history of the observations that scholarship has made, thereby showing us where they may have gone wrong. (As a popular book, I must confess that parts of Rohl's historical narratives depict events in which one expects to find Indiana Jones) Next, when building his own chronology, Rohl puts us close to the texts and archaeological evidence upon which he bases his theories. Rohl's conclusions are in many cases impressive, but in some cases I had to shake my head and come to the conclusion that he was grasping at straws. For instance, I believe that his work in astronomical retrocalulations to find the dates of eclipses recorded in ancient texts is pretty shaky. I even doubt that the text that he is talking about is even mentioning an eclipse. This information has proved to be incredibly valuable to me, however, as I now know that astronomy based chronology, something I though would give absolute and undisputable dates, is as foggy an area of research as any. I do not know if I will eventually embrace Rohl's ideas or not, or if partially. I do know that reading this book has shown me the types of reasoning and observations that old world historians make, and can now make an informed decision about how firm our grip on dating events of the past is. My conclusion: if somebody tells you some biblical event did not happen because the dates don't line up with scientific knowledge, don't be disheartened. We have a LONG way to go before we can truly be confident about such statements, if indeed we will ever arrive at that sort of knowledge. This uncertainty that I have gained from Rohl's book is corroberated by the "Oxford History of Ancient Egypt" which provides wonderful information on Egyptian chronology. Everyone who wants to study ancient history, whether it be Egyptian, biblical, Middle Eastern, or even Chinese for that matter, should read this book, so the next time they read somewhere that 'such and such happened at 3200 BC', they will know to take that statement with a grain of salt. Whether Rohl is right or not, I am forever indebted to him for showing me how chronologists operate. Lastly, I would like to say, after all this talk about archaeology and methodology of Egyptologists, that this book is very readable and comprehensible to the lay reader. Though a smattering of knowledge of biblical and/or Egyptian history will make the book more interesting to the reader, no such knowledge is required in order to understand the book or find value in it. It is truly a popular book intended for the average interested person. I recommend it to all.
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Reviewed in the United States on February 10, 2001
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Stone Dog
Pawtucket, US
★★★★★ 5
Exciting reinterpretation of ancient history.
Format: Paperback
In "Pharoahs And Kings", author David Rohl offers the reader a stunning new interpretation of the events of the ancient world in Egypt and the Levant. In doing so, he ties in Biblical events to their proper place in history. This is a stunning reordering of events and personalities and brings both Egyptian and Biblical history to a much closer synchronization. The book begins in Egypt where Rohl lays out his evidence for condensing the chronology of Egypt. Though we use AD/BC as a method of numbering our years, the ancients did not do so and used regnal dates ("In the third year of Pharoah So-And-So's reign, something happened."). By counting all Pharoahs and their reign lengths, historians felt they had a handle on when, according to our dating system, things happened. When they did so, they discovered the events portrayed in the Bible didn't match. When they date Solomon's reign in Israel to the Iron Age, for example, they find economic development to be poor - a far cry from the Biblical accounts of Solomon's reign as a flowering of culture and rich in trade. Likewise, Jericho's walls did not fall in the time period most historians would place the Exodus and entrance into the Levant of the Hebrews. Therefore, the Biblical accounts are simply myth, nothing more. David Rohl is a historian, not a religious believer and his point of view is as a historian. His focus is to find a more accurate timeline for the events in the ancient Middle East. He begins in Egypt because that is his area of expertise and he gives convincing arguements for re-ordering the events of Egypt. The clincher, for me, was the tombs of Tanis (among other inconsistencies in the conventional dating such as the number of Apis Bulls) in which the tomb of Psusennes I cuts into the tomb of King Oskoron II and was obviously built after the tomb of Oskoron II. The problem? Oskoron II was from the 22nd dynasty while Psusennes was from the 21st! It is quite obviously reversed! Rohl's conclusion is that two dynasties were contemporary and that about 140 years needs to be removed from the timeline of Egypt. When this is done, events in the Levant match the events in the Old Testament very closely. In the New Chronology, Jericho falls just when the Hebrews are entering Canaan according to the Bible. Solomon's Israel is now placed in the Late Bronze Age where there is evidence of prosperous cities and flourishing trade. There is evidence of mentions of both Saul and David in the Amarna Letters. This was a page turner and Rohl's work, although controversial, is backed up by fact and evidence. There is less evidence for some of his conclusions than others (in my mind), but it is well researched and never strays from a scholarly interpretation of the evidence written and on the ground. I actually enjoyed this book! David Rohl writes in a very engaging fashion, often using humor. His writing skill keeps subjects that may seem dull very frsh and exciting. He often uses humor and engages the reader, challenges the reader and forces the reader to think. This is not the usual dry tome on archeology that puts you to sleep! He assists the reader with many and high quality photos and drawings of the evidence and includes "side bars" with definitions and explanations in the margins to help the layman navigate the technical aspects of history and archeology without getting bogged down and overwhelmed. This is a fine book and more than deserving of five stars. It's a very eye-opening and interesting read that doesn't seem like a college textbook. Instead, he challenges the reader while entertaining at the same time. I recommend this book with five stars!
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Reviewed in the United States on September 29, 2012
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Amazon Customer
Bozeman, US
★★★★★ 5
Great book. Not an easy read but worth going ...
Format: Hardcover
Wish I had known about this book when it was published! Great book. Not an easy read but worth going thru more than once with great info. I have long held the belief of the early exodus date due to the Great Pyramid dating. Have read in many books about the confusion of the Egyptian chronology but this is the first one I've seen that really opens it up for examination.
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Reviewed in the United States on February 13, 2016
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PhiloX
Massapequa, US
★★★★★ 4
A Lost Book doesn't Make Up for Lost Time
Format: Paperback
I bought the hard back copy of this book years ago & what an interesting read with great time lines & beautiful color photos. Someone borrowed the book & I forgot who I loaned it to. After years of trying to remember where it went, I at last bought it again as a paper back through Amazon.com. It's a used book with no marks & only a slight indentation on a few pages on the side. Now that I am looking into it & remembering it once again, I am over loaded with too many historical theories. Maybe it's my fault for being a book reader rather than an Egyptologist. I am going to write down some simple time frame theories & you will see what this book is about: General View: The Hebrews came into Egypt through reuniting Joseph & his brothers. They experienced the Amarna period of primitive Monotheism. Akhenaton was over thrown & polytheism was reinstated as the Hebrews were enslaved. Moses came during Rameses II & the Exodus was during the last years of Rameses II or the Pharaoh Marneptah. Amarna period of Akhenaton 1352-1337/1334 BC Rameses II 1279-1213 BC Exodus last years of Rameses II or Marneptah. Problems: Biblical History is off by 180 years if counted back from the creation of Solomon's temple. Rameses II was a great conquer, & both he & his son Marneptah never wrote of 10 plagues or an Exodus. Both died as old men & their mummys are still with us. David Rohl's Theory: revised Egyptian history by shortening the 3rd Intermediate Period by almost 300 years. Tutimaios known as Dudimose is the Pharaoh of the Exodus Exodus 1447 BC Amarna period of Akhenaton = time of King David approx. 1000 BC. Proof: letters written between an Egyptian Pharaoh & King of Israel during that period. Rameses II = Shishak of 921 BC sack of Jerusalem. Proof: Rameses II used a monogram that comes close to Shishak. Problems: goes against establish Egyptian time frames or "If the Bible doesn't fit the Egyptian time frames then make the Egyptian time frames fit the Bible". Akhenaton is no longer the 1st political monotheist & seems out of place not influencing Moses & writing letters to King David. From Another Book I Read - "Akhenaton & Moses" by Ahmed Osman Ahmed Osman's Theory: Akhenaton is the same person as Moses Amarna period of Akhenaton 1352-1337/1334 BC Exodus after the overthrow of Akhenaton by Rameses I Problems: Moses doesn't die overlooking the Promise land of Canaan as stated in Deuteronomy 34 but dies without a known grave as did Akhenaton. Moses monotheism doesn't deal with a solar disc as a symbol of the one God or a replacement of a lesser Egyptian God, but is from an inherited convent. Other Dates of the Exodus: Josephus 1552 BC Sedar Olam Rabbah 1440 BC Book of Jubilees 2410 BC Early Church Fathers 1570 to 1320 BC I need to research Immanuel Velikovsky ideas on this subject matter. I just bought the book & will review it.
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Reviewed in the United States on January 23, 2013

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