SKU: 63225079833
poppy flower seeds to plant

poppy flower seeds to plant 100 Deluxe Mix Oriental Poppy Flower Seeds

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Description

poppy flower seeds to plant 100 Deluxe Mix Oriental Poppy Flower SeedsUp for sale is one pack of 50 "Deluxe Mix" Oriental Poppy Flower Seeds. Perfect for summer blooms these poppy seeds create striking blooms in colors or pink, coral, purple, red, and white on 24" stems. Oriental poppies tend to be shorter than the other poppies we carry and have a shorter window to bloom during the summer. Upside is they are perennial and will come back after they die off in late summer heat. We offer flat rate combined shipping on all

Up for sale is one pack of 50 "Deluxe Mix" Oriental Poppy Flower Seeds. Perfect for summer blooms these poppy seeds create striking blooms in colors or pink, coral, purple, red, and white on 24" stems. Oriental poppies tend to be shorter than the other poppies we carry and have a shorter window to bloom during the summer. Upside is they are perennial and will come back after they die off in late summer heat.

We offer flat rate combined shipping on all orders, no limit on the amount or type of seed packets.

CULTURE

Soil temperature: 55 - 60 degrees fahrenheit
Germination lighting: Light required
Germination days: 20 days
Plant spread: 24"
Plant height: 24''
Plant type: Perennial
Maturation days: 55 days

How to Sow Poppy Seeds:

Poppy seeds are fairly easy to grow but can be a bit fussy. The details below are from our experiences, and failures, in trying to grow poppies several different ways.

Best Way (Fall/Winter): In late fall loosen enriched garden soil down to a 6" depth. For zones 3-7 it's best to direct seed into your garden after your first freeze in the fall. For zones 8-9, or mild zones like California, you will get better results if you cold treat your seeds (see below) sow them during the winter. From our experience it's best to choose a spot that gets sun during the winter and sowing them in a spot that stays shady (and here in zone 7 usually wet) during winter month's will reduce your chances for successful germination.

These poppy seeds are very small so we use the shaker method where you mix your seeds with peat or sand to spread the seeds evenly in your sowing area. We then we top with a fine dusting of peat or sand as they need light to germinate. The poppies will germinate over winter and pop up in very early spring.

You can transplant winter sown poppies in the spring. We wait until they are about 3" in diameter and then transplant their root ball if we are expecting mild weather for a few days. Usually they will suffer a bit but will pull through. Be sure and thin or transplant to around 12".

Ok Way (Spring): If you are buying your seeds in late winter or early spring, first try a germination test with 4-5 of your seeds. Place them in a moist paper towel, and then place in a sealed baggie, and put in a window where the temp is at least 65 degrees. If they are ready they will germinate in 4-5 days by sending a fine root hair from the seed. If they germinate you can direct sow them after your last frost using the shaker method. If you are in zones 8-9 where you get a hot summer you need to sow your poppy seeds by March 15th.

If they don't germinate they will have to be cold treated. Place your packet of seeds into a mix of 1/4 cup fine peat (or a mix of peat and coarse sand) and 1 tablespoon of water. You want your mix moist but not soggy. Place the mix in a sealed baggie, inside a sealed container, inside your refrigerator (not your freezer) for 60 days. Check after 30 days to see if you need to add more water as you don't want the mix to dry out. What this does is trick the poppy seed into thinking it has gone through a full cold winter. After 60 days you can take your seeds out and let them dry overnight and then use the shaker method. You can plant the poppies in the late winter or spring, after the 60 day cold treatment, as long as your ground is workable and it's past your last frost date. As always we give them a light dusting with peat so as to disguise them from birds.

When poppies germinate in spring they send up a stalk that looks like a very fine blade of grass. This stalk grows to about 1"-2" before it grows it's first leaf set. Once your poppies are around 2" tall it's time to thin them out. Don't try to transplant as they won't make it. The risk on spring planted poppies is if they germinate and you get a crazy heat wave there is a chance they won't make it. The race in the spring is to try and get the poppy to establish it's root system before the summer heat arrives. A bit easier in zones 3-6 but a more difficult thing for zones 7-9.

Bad Way (Summer): Unless you live in southern California or Hawaii do not try to sow poppy seeds in the Summer. They will germinate but the heat will kill them before they can develop.

Worst Way: We do not recommend starting in pots as poppies disliked being transplanted, but if you want to try use a compostable 4" peat pot and do not remove the plant from the pot when transplanting in the spring. They will probably not mature correctly and have a small chance of flowering

During the summer dead head any spent flowers but at the end of the growing season you can let the flower head form into seed pods where you can collect seeds in late fall, but note that if you have multiple varieties of poppies in your garden they will cross pollinate and you will end up with some different colors.

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SKU: 63225079833

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Lawman
Los Angeles, US
★★★★★ 5
The best "Jesus book" outside the Bible
Format: Kindle
If you are looking for a dry academic tome that spends page after page delving into the minutiae of little known biblical passages, you need to look someplace else. If, however you are looking for a fresh, dynamic and eye opening book tackling the big questions about who Jesus claimed to be, the reliability and authorship of the Gospels, and other questions surrounding the life and ministry of Jesus, then this is the book for you. Written by a well respected academic but for a non-specialist readership, Dr. Pitre's writing is engaging while not being breezy. He uses footnotes to back up his assertions but not so many as to overwhelm the reader. Don't get me wrong, I like a weighty academic tome as well as the next nerd. I would strongly recommend one of Dr. Joshua R. Brotherton's books. But nerds aren't Dr. Pitre's only intended audience. It's all of us who have been bombarded with claims that the gospels are unreliable and anonymous, written well after the lifetime of the Apostles. That Jesus never claimed to be divine or that the resurrection is nothing more than myth. It addresses these and other issues in a way that makes you resolve to buy copies of his book for family and friends even before you're halfway through the book. I know I did and I bet you will to.
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Reviewed in the United States on June 8, 2024
R
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Robert C.
Los Angeles, US
★★★★★ 5
An Excellent Summary Defending The Synoptic Gospels and Jesus Christ's Claims of Divinity
Format: Hardcover
This book is an excellent summary that refutes the arguments made by modern theologians and scholars of the Bible that claim that the Gospels were of anonymous authorship, written late in the 1st Century AD, and Jesus of Nazareth never claimed to be divine. Bart Ehrman's (an avowed atheist that seems motivated to denigrate Christianity) shoddy scholarship is frequently given as an example to be refuted. The author cites the Apostolic Fathers and more recent scholars to show that the claims made by the revisionists are incorrect. There are several detailed 5 Star reviews, so I won't duplicate their praises for Dr. Pitre's book. The book is a quick read and there are numerous end notes. A minor criticism is that the book lacks a bibliography, but the sources are fully identified within the end notes. The author makes a couple of very interesting observations concerning the Transfiguration of Jesus and how Jesus fulfilled Scripture (namely, the Book of Jonah) that I had not considered before. One of the negative reviews cites the notes in the New American Bible as evidence that Dr. Pitre's book is incorrect. While it is true that the Catholic Church in the U.S. uses the NAB translation in its liturgy, other Biblical scholars dispute the notes included in that edition of the Bible. A similar problem exists with the notes included with Oxford's Catholic Study Bible. The notes were written by modern revisionists. I suppose you have to decide whether to accept the words of the Apostolic Fathers (i.e., men that either were or knew the Apostles) and Jesus Christ, or if -- 2000 years later -- you're too sophisticated to accept the word of some ancient guys. The author is Catholic, and the book has been granted an Imprimatur. However, since this book does not get into the weeds concerning doctrinal differences, it should be of value to any Christian.
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Reviewed in the United States on January 15, 2024
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Dick
Fort Morgan, US
★★★★★ 4
Good but more academic
Format: Hardcover
I love Brant Pitre, especially his books Jesus and the Jewish Roots of the Eucharist and Jesus the Bridegroom. I would say those books should be required reading for anyone who is catechist or is involved in RCIA as Catholics. This book is good, however it is primarily an academic work where Dr. Pitre takes on the Historical Jesus movement and Dr. Bart Ehrman in particular. In this book he goes on to show that the gospels were written within a few decades of Jesus death by the disciples that have given their names to the gospels. He uses his knowledge of Jewish faith and culture to show that Jesus really does claim to be God in all the gospels, not just the Gospel of John. It is a good book but not one that I would find useful on a regular basis.
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Reviewed in the United States on March 14, 2016
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Verified Purchase
Russell P. Hills
Dallas, US
★★★★★ 5
BEST BOOK IN 20 YEARS
Format: Hardcover
BEST BOOK that I have read in 20 years. This should be required reading in Christian schools. Every Christian who has graduated from high school should read this book. As one who has studied Church History, Hebrew, Aramaic and Greek myself, I had become very disappointed in what passes as scholarship, even among Ivy Leage graduates, in the 21st century. HOWEVER, Dr. Pitre's book is a great encouragement that there really are people "out-there" that display genuine scholarship. With Appreciation, Russ Hills, Ph.D.
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Reviewed in the United States on January 13, 2026
A
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A
Massapequa, US
★★★★★ 5
A Case for Jesus' Divine Self-Conception
Format: Kindle
This is a very meticulously reasoned argument attempting to show that Jesus had a Divine self-conception. That is, Jesus believed, and claimed, that he was God. Pitre begins by posing C.S. Lewis’ famous “trilemma” to the reader. If Jesus claimed to be God, we have three ways to respond – he was either a Liar, Lunatic, or Lord. Pitre’s work in this book strives to bring us back, face to face, with this trilemma. To accomplish this, Pitre needs to defeat another popular notion in the modern mind – that Jesus, or at least much of the Gospel material about him, was a “Legend.” If Pitre can show that Jesus did, in fact, historically claim Divinity, we will be forced to respond to his claim and answer Jesus’ own question for ourselves – “Who do you say that I am?” To accomplish this Pitre first attempts to show that the Gospels are historically reliable. He believes that, contrary to modern scholarly opinion, the Gospels were indeed written by the authors they have been attributed to (Matthew, Mark, Luke, and John), that they were intended to portray historically accurate biographical pictures of Jesus, and that they were written much more closely to the time of Jesus than liberal scholars assume (Pitre tentatively dates the synoptic Gospels all before the destruction of the Temple in AD 70). These three pieces of evidence – authorship, intent, and dating – all lead Pitre to the conclusion that the Gospels give us historically accurate information about Jesus. After setting the stage by arguing for the accuracy of our sources, Pitre delves into the synoptic Gospels (Matthew, Mark, and Luke) and tries to show that although it is not always explicit (i.e. Jesus doesn’t say “I am God, worship Me.”) even the synoptics portray Jesus as claiming Divinity. Using evidence such as Jesus’ use of the titles “Son of Man” and “I Am,” prophesy from the book of Daniel, Jesus’ “stilling of the storm,” the transfiguration, the pronouncement of the forgiveness of the parlytic’s sins, the riddle about the Son of David being David’s “Lord,”, the crucifixion, and the resurrection, Pitre makes his case. In the end, he believes that not only do the Gospel authors portray Jesus as Divine, but that these claims came from Jesus himself. Thus we are led, full circle, back to the trilemma. We can call Jesus Liar, Lunatic, or Lord, but not, according to Pitre, a Legend. This was a really interesting read from a conservative scholar. His exegesis of many Gospel passages illuminate how the Hebrew Scriptures provide a much needed backdrop for understanding each story. The Gospels are much more nuanced than we might first think and oftentimes one saying or image may evoke whole passages or concepts from the Old Testament that would have been apparent to early Jewish readers. As Pitre argues, understanding the Jewish context of the synoptic authors helps in understanding their Christology. In the end, I agree with Pitre that the Gospels are generally more historically accurate than “mainstream” scholars give them credit for. I think it’s plausible that the Gospel titles reveal their true authors and that they were written fairly early after Jesus’ death (before the fall of Jerusalem). I also agree that the Synoptics may implicitly ascribe Divinity to Jesus – although I don’t think that is an open and shut case. If there were more explicit cases in the synoptic Gospels where Jesus claimed Divinity, it would help his case. It still seems to me the only explicit sayings we have come from the Gospel of John, which even Pitre doesn’t seem to argue is historically reliable (at least he doesn’t focus on this in the book). It’s probably outside the scope of this book, but I would have loved to see Pitre address the idea of Jesus as Apocalyptic Prophet. He interacts with several scholars who accept this notion (EP Sanders, Dale Allison, Bart Ehrman, John Meier) and it’s a viable option in the world of Historical Jesus scholarship. I think it’s a relevant topic in all discussions surrounding a Historical Jesus and can be a large factor in how one answers the question of Jesus’ identity. This study is worth reading regardless of your theological persuasion, and Pitre’s arguments deserve serious consideration.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on February 3, 2016

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