SKU: 79406827208
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Description

buy rubber tree plant Buy Large Rubber Tree Bush Online | Large Indoor PlantDescription Looking for a plant that brings authentic rainforest beauty into your home? Then we cant wait to introduce you to the magnificent Rubber Tree a stunning statement piece that will turn your space into a peaceful botanical retreat. Native to the Amazon rainforests, the Hevea brasiliensis gave the world natural latex. We're here to help you bring this tree into your home, where its impressive presence will definitely be a conversation

Description

Looking for a plant that brings authentic rainforest beauty into your home? Then we can’t wait to introduce you to the magnificent Rubber Tree - a stunning statement piece that will turn your space into a peaceful botanical retreat.

Native to the Amazon rainforests, the Hevea brasiliensis gave the world natural latex. We're here to help you bring this tree into your home, where its impressive presence will definitely be a conversation starter. With smooth bark and wonderfully glossy leaves, this beauty deserves a special (large) place in your plant collection.

Care 

Is a rubber tree a good indoor plant?

The rubber tree needs more space than many houseplants, but we believe it's absolutely worth it for the joy it brings! If you have the ceiling height, this beautiful specimen will become the heart of your room.

Are rubber trees hard to keep alive? 

Your rubber tree will thrive with consistent, loving attention to its basic needs. But it only needs regular care with steady temperatures, watering, and bright light. We promise it's not overwhelming! With our guidance, it will flourish.

This Amazonian beauty rewards dedicated care with years of green happiness, becoming a cherished part of your home and daily routine.

How often should I water a rubber plant? 

We recommend watering your rubber tree when the top 2-3 inches (5-8 cm) of soil feel dry. Think of recreating that perfect rainforest environment - consistently moist but never waterlogged. Check regularly whether it has just the right amount of moisture.

Where should I place a rubber tree in my house? 

Your rubber tree is happiest near an east- or south-facing window with bright, indirect light. We suggest avoiding direct afternoon sun, which can stress the leaves. Finding the perfect spot for your new giant friend is part of the joy! 

Can rubber tree plants live in bathrooms? 

Bathrooms can be wonderful homes for rubber trees! If your bathroom has bright light and enough space for growth, your plant will love the almost-tropical humidity. Make sure there’s proper ventilation, and you’re good to go!

What fertilizer should I use for a rubber tree? 

We recommend feeding your rubber tree with a balanced liquid fertilizer monthly during spring and summer. Think of it as providing loving nutrition for steady, healthy growth. Regular feeding helps your gentle giant plant stay strong and vibrant!

What does rubber tree plant care involve? 

Caring for your rubber tree involves providing bright indirect light, consistent moisture, regular feeding, and occasional leaf cleaning. We see plant care as being a beautiful relationship - the more attention you give, the more your plant flourishes!

Does a rubber tree need sunlight? 

Your rubber tree needs bright, indirect sunlight for at least 6 hours daily to stay healthy and happy. We always recommend filtered light similar to its rainforest home - gentle but consistent throughout the day. Direct afternoon sun can damage leaves.

Pet-friendly?

We care deeply about all family members, including pets. Unfortunately, the rubber tree isn't pet-friendly due to its latex sap containing ficin and other compounds. 

Are rubber tree plants toxic to dogs? 

Rubber trees are toxic to dogs, as their latex sap contains ficin compounds that can cause gastrointestinal upset and oral irritation. If your dog has ingested any part of your rubber tree plant, please contact your veterinarian immediately.

We're here to help you choose pet-safe alternatives if needed, ensuring both your plants and pets can coexist safely.

How toxic is a rubber plant to cats? 

The rubber tree is toxic to cats, potentially causing oral irritation, drooling, and digestive issues. If your cat has chewed on your rubber tree, please seek veterinary care right away. We understand how important pet safety is.

We can recommend beautiful cat-friendly plants that provide a similar impact while keeping your feline friends completely safe.


Factoids

What is the difference between a rubber plant and a rubber tree? 

The rubber tree (Hevea brasiliensis) is the authentic latex-producing species that grows impressively large, while the rubber plant (Ficus elastica) is its smaller ornamental cousin. We're proud to offer you the genuine rubber tree with Amazonian heritage!

Do rubber trees make rubber? 

Your rubber tree (Hevea brasiliensis) is the very species that produces commercial latex for countless products. So you're nurturing a piece of industrial history in your home - a plant that’s shaped the world (and looks great while doing it)!

Does a rubber tree purify air? 

Your rubber tree contributes to air purification through its large leaves, creating oxygen and improving humidity levels. While not the most efficient air purifier, it brings a piece of the Amazon's natural air-cleaning power into your space.

What is the lifespan of a rubber tree? 

With proper care, your indoor rubber tree can live for a truly long time, even several decades! Wild specimens can reach 100 years. We're honored to help you start this long-term relationship with a truly special gentle giant.

Do they still use rubber trees to make rubber? 

Hevea brasiliensis remains the world's primary natural rubber source, with plantations across Southeast Asia producing latex for tires, medical supplies, and so much more. It’s amazing that your houseplant shares DNA with the trees that keep the world moving.

What is the spiritual meaning of a rubber tree? 

The rubber tree symbolizes resilience, adaptability, and abundance - qualities we admire deeply. Indigenous Amazonian peoples considered it sacred because it represented the forest's generosity, while modern interpretations connect it to flexibility in life's challenges and personal growth.

Is the rubber tree fruit edible? 

The rubber tree fruit isn't edible - really they're seed capsules that explode when ripe, naturally dispersing seeds. Your indoor rubber tree rarely fruits, rather focusing its energy on producing those beautiful leaves we all love so much.


Buy a Rubber Tree

We'd love to help you welcome a magnificent rubber tree into your home! This stunning plant brings authentic Amazonian beauty and creates a truly special atmosphere in any large space. Our team is passionate about perfect matches.

Let us guide you through our video shopping experience to find your ideal rubber tree. We'll be with you every step of the way, from selection to delivery to ongoing care. Your space deserves this living piece of botanical history, and we're here to make sure it thrives under your loving care!

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SKU: 79406827208

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4.3 ★★★★★
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M. L. Asselin
Cuba, US
★★★★★ 5
Who is Jesus: A Case for Jesus’ Divinity
Format: Hardcover
I thoroughly enjoyed reading Brant Pitre’s “The Case for Jesus.” The New Testament scholar’s contribution to Catholic popular literature on the identity of Jesus stands well above much of the plethora of material available to Christian readers today. Pitre (mostly) convincingly builds his case through careful, fact-based argumentation--even if one could draw different conclusions from the same evidence. What case is Pitre trying to make? In effect, he makes several cases leading up to his central point of who Jesus was and is. In the first part of this slim volume, he treats the authorship of the Gospels. In this matter, as in most of the book, his principle foil seems to be Bart Ehrman, a former Fundamentalist Christian-turned-apostate scholar whose popular works attempt to undermine the validity of the Gospels as meaningful historical documents and specifically the claim that Jesus is the Son of God. Contrary to Ehrman, Pitre argues for the traditional authorship of the Gospels. As two significant pieces of evidence, Pitre points out that even the earliest Gospel manuscripts and secondary references to the Gospels include the writers’ names by which we know them. The Gospels, then, were never really “anonymous.” This leads Pitre to challenge the scholarly consensus on the dating of the Gospels, and the more controversial hypothesis that Matthew and Luke were based in part on a hypothetical, now lost (and, as Pitre points out, never referenced) book of Jesus sayings denoted by scholars as the “Q” source. As for the so-called lost or apocryphal gospels, Pitre shows that they were never really lost, that most of them were known by early Christian writers, who regarded them as forgeries. In the case of the apocryphal gospels, then, even though the internal evidence suggests that they were written by the apostles to whom they were ascribed, the attributions were never accepted. Ehrman has argued that the apocryphal gospels were not accepted by mainstream or orthodox Christianity, but were embraced by the communities, such as the Gnostics, for whom they were written. In a way, Pitre and Ehrman aren’t in contradiction here, but they just interpret the data differently. In other words, if you accept that the Church Fathers are espousing the correct version of Christianity, then Pitre’s point stands; if you hold on to the view that the Church Fathers represented one view of Christianity among many, all to be regarded equally, then the criticism of the (orthodox) Church Fathers matters less. Pitre, while not dismissing the validity of literary criticism, argues for the historical value of the Gospels. He wants to treat the Gospels as biographies of Jesus. Their inconsistencies and apparent contradictions stem not, as Ehrman would have it, from a “telephone game”-like process of accretions and alterations over time, or even so much from the requirements of the communities for which they were written, as from the different perspectives and life experiences of their writers. Pitre notes the similarities between the Gospels and ancient Greco-Roman biographies in countering the ideas of Ehrman and before him, Rudolf Bultmann, in thinking of the Gospels as akin to folktales, fairy stories, and myths. Pitre stands for the literal truth of the Gospels as far as they will allow in part because two of the four Gospels tell us that they are true (Lk 1:1-4; Jn 19:35, 21:24-25). There’s a bit of circularity in that argument. The main case for Jesus that Pitre wants to make is for His divinity. The Gospels, as Luke Timothy Johnson and other scholars have explained, try to answer, however obliquely, the question Jesus himself poses to Peter: “But who do you say that I am?” (Mk 8:29). Pitre makes the case that the Gospels--even the synoptic Gospels--speak to Jesus’ being God. Pitre makes a lively, even entertaining, argument, using some passages, e.g., the reference to the sign of Jonah, in ways I certainly hadn’t thought of before. Even though as a Catholic I accept Jesus’ divinity, I am willing to allow that others may look at Pitre’s argument and reasonably come to different conclusions. One train of thinking might be this: Pitre notes that Jesus speaks in parables and riddles, and so His claims to divinity are indirect. Moreover, an outright and indeed blasphemous claim to His divinity might have put an even earlier end to Jesus’ three years of ministry. But the Gospel writers should not have been constrained by either Jesus’ particular application of rhetoric or his need to be circumspect; why did the Gospel writers not forthrightly declare that Jesus was God? I think the proper response to this is that Matthew, Mark, Luke and John wanted the person encountering the Gospels to answer for themselves who Jesus was and is. In other words, by transmitting the way Jesus conveyed who He was to His disciples perhaps they, too, would draw in and win over later followers of Christ. It’s much more efficacious to engage the potential convert that way than simply to assert that Jesus is God. Brad Pitre has written a wonderful and engaging book. Even if you don’t agree with all of his conclusions, you will appreciate his logical and engaging discussion. This book is meant for the general reader, although it does have a scholarly apparatus by way of careful notes. An index would have been nice but this is a short book of a couple hundred pages. If you’re on a long flight, this book would be the perfect company.
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Reviewed in the United States on October 28, 2016
C
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C. Appleyard
Battle Creek, US
★★★★★ 5
A wonderful book for all Christians who wish to defend the credibility of our bible
Format: Paperback
Brant Petrie is a wonderful Catholic Bible Scholar, having both a deep love and understcanding of his own faith and the faith of Jesus of Nazareth, Judaism. Everyone of his books and videos provide deeper insight who is Jesus, the ancient faith He handed on and even why it grew as swiftly as it did...always using the Old Testament to enlighten our understanding of the New. He couldn't do this if he wasn't completely convinced himself of Who Jesus is and the credibility of the Scriptures that reveal Him to us. That is what this book is about. Petrie takes you point by point through the arguments that modern scripture scholars and atheists put forth about the New Testament, that we have no idea who wrote the Gospels, they were written anonymously, they are myth or folktale etc. The most stunning reality is that these people literally ignore the facts; they ignore common sense The second topic he tackles is the assertion that Jesus wasn't divine because He never claimed to be God. They dismiss John's gospel, saying the idea that Jesus was God, was a later development and clearly not believed from the beginning as witness by the fact that no where in the Synoptic Gospels does Jesus claim divinity. Petrie, again using his understanding of Judaism and how ideas are expressed in the culture, clearly demonstrates that while, Jesus never stands up pounding his chest saying, "I am God", He very distinctly, even explicitly makes His divinity known. If He hadn't, the high priest would not have rend his garments and there would never have been a crucifixion. The case is made simply and in a straight forward manner. Arguments that all of us can use, with love, when the credibility of scripture is questioned. He also has a pleasant writing style. He has a wonderful sense of humor in his videos and while it is less obvious in the book, his gentle strength is quite evident. If you love scripture and the Christian faith, this is a book you will want to read.
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Reviewed in the United States on May 18, 2020
L
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Lawman
Battle Creek, US
★★★★★ 5
The best "Jesus book" outside the Bible
Format: Kindle
If you are looking for a dry academic tome that spends page after page delving into the minutiae of little known biblical passages, you need to look someplace else. If, however you are looking for a fresh, dynamic and eye opening book tackling the big questions about who Jesus claimed to be, the reliability and authorship of the Gospels, and other questions surrounding the life and ministry of Jesus, then this is the book for you. Written by a well respected academic but for a non-specialist readership, Dr. Pitre's writing is engaging while not being breezy. He uses footnotes to back up his assertions but not so many as to overwhelm the reader. Don't get me wrong, I like a weighty academic tome as well as the next nerd. I would strongly recommend one of Dr. Joshua R. Brotherton's books. But nerds aren't Dr. Pitre's only intended audience. It's all of us who have been bombarded with claims that the gospels are unreliable and anonymous, written well after the lifetime of the Apostles. That Jesus never claimed to be divine or that the resurrection is nothing more than myth. It addresses these and other issues in a way that makes you resolve to buy copies of his book for family and friends even before you're halfway through the book. I know I did and I bet you will to.
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Reviewed in the United States on June 8, 2024
R
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Robert C.
Natrona Heights, US
★★★★★ 5
An Excellent Summary Defending The Synoptic Gospels and Jesus Christ's Claims of Divinity
Format: Hardcover
This book is an excellent summary that refutes the arguments made by modern theologians and scholars of the Bible that claim that the Gospels were of anonymous authorship, written late in the 1st Century AD, and Jesus of Nazareth never claimed to be divine. Bart Ehrman's (an avowed atheist that seems motivated to denigrate Christianity) shoddy scholarship is frequently given as an example to be refuted. The author cites the Apostolic Fathers and more recent scholars to show that the claims made by the revisionists are incorrect. There are several detailed 5 Star reviews, so I won't duplicate their praises for Dr. Pitre's book. The book is a quick read and there are numerous end notes. A minor criticism is that the book lacks a bibliography, but the sources are fully identified within the end notes. The author makes a couple of very interesting observations concerning the Transfiguration of Jesus and how Jesus fulfilled Scripture (namely, the Book of Jonah) that I had not considered before. One of the negative reviews cites the notes in the New American Bible as evidence that Dr. Pitre's book is incorrect. While it is true that the Catholic Church in the U.S. uses the NAB translation in its liturgy, other Biblical scholars dispute the notes included in that edition of the Bible. A similar problem exists with the notes included with Oxford's Catholic Study Bible. The notes were written by modern revisionists. I suppose you have to decide whether to accept the words of the Apostolic Fathers (i.e., men that either were or knew the Apostles) and Jesus Christ, or if -- 2000 years later -- you're too sophisticated to accept the word of some ancient guys. The author is Catholic, and the book has been granted an Imprimatur. However, since this book does not get into the weeds concerning doctrinal differences, it should be of value to any Christian.
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Reviewed in the United States on January 15, 2024
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Dick
New York, US
★★★★★ 4
Good but more academic
Format: Hardcover
I love Brant Pitre, especially his books Jesus and the Jewish Roots of the Eucharist and Jesus the Bridegroom. I would say those books should be required reading for anyone who is catechist or is involved in RCIA as Catholics. This book is good, however it is primarily an academic work where Dr. Pitre takes on the Historical Jesus movement and Dr. Bart Ehrman in particular. In this book he goes on to show that the gospels were written within a few decades of Jesus death by the disciples that have given their names to the gospels. He uses his knowledge of Jewish faith and culture to show that Jesus really does claim to be God in all the gospels, not just the Gospel of John. It is a good book but not one that I would find useful on a regular basis.
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Reviewed in the United States on March 14, 2016

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