SKU: 83592057036
where to find aloe vera plant near me

where to find aloe vera plant near me Aloe Vera Plant Nursery 4"

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where to find aloe vera plant near me Aloe Vera Plant Nursery 4"Aloe Vera was known as the plant of immortality amongst the Ancient Egyptians. This is a natural wonder and the ultimate botanical companion for health conscious individuals seeking beauty and wellness in their lives. Known as the "plant of immortality," Aloe Vera is a resilient succulent that boasts a myriad of incredible benefits. With its fleshy, vibrant green leaves and soothing gel filled interior, this plant is a must have addition to your home

Aloe Vera was known as the plant of immortality amongst the Ancient Egyptians.  This is a natural wonder and the ultimate botanical companion for health-conscious individuals seeking beauty and wellness in their lives.

Known as the "plant of immortality," Aloe Vera is a resilient succulent that boasts a myriad of incredible benefits. With its fleshy, vibrant green leaves and soothing gel-filled interior, this plant is a must-have addition to your home or office.

Aloe Vera is renowned for its healing properties, offering a natural remedy for various skin conditions. Its gel is packed with vitamins, antioxidants, and amino acids that work harmoniously to nourish and rejuvenate your skin, leaving it refreshed, hydrated, and glowing.

Beyond its cosmetic advantages, Aloe Vera also acts as a natural air purifier, cleansing your surroundings by absorbing harmful toxins and releasing oxygen. This plant effortlessly enhances the air quality, promoting a healthier and more invigorating environment.

Bringing Aloe Vera into your space is like inviting a wellness retreat into your daily life. Its presence alone can evoke a sense of tranquility and relaxation, making it a perfect addition to your meditation corner or bedroom oasis.

Our Aloe Vera Plant is exceptionally low maintenance, making it an ideal choice for both experienced plant enthusiasts and beginners. With its ability to thrive in various light conditions and minimal watering requirements, this plant gracefully adapts to your lifestyle, effortlessly adding a touch of greenery to any space.

With its undeniable beauty and numerous health benefits, the Aloe Vera Plant is more than just a decorative accent – it's a natural remedy, a source of inspiration, and a symbol of vitality. Embrace the power of nature and let the Aloe Vera rejuvenate your surroundings while nurturing your body, mind, and spirit. Bring home this remarkable plant and experience the wonders of the "plant of immortality" for yourself.

The plant is native to North Africa, Southern Europe, and the Canary Islands. Today, aloe vera is grown in tropical climates worldwide. The species requires well-drained, sandy potting soil and bright, sunny conditions. Aloe plants can burn under too much sun or shrivel when the pot does not drain water. A good-quality propagation mix or packaged "cacti and succulent mix" is recommended, as they allow good drainage. Potted Aloe Vera plants should be allowed to dry completely before rewatering. Aloe vera may become dormant during winter, during which little moisture is required. The species is best kept indoors or in heated glasshouses in areas that receive frost or snow. The 4" inch pot can have 4-8 inches tall leaves. 

Available in the following packaging based on your preference:

  • Nursery Pot - Standard plastic 4-inch or 6-inch planter pot that can be placed inside a larger pot or left as is until it outgrows it.
  • Valentina Terracotta 5" - A beautiful molded terracotta pot that is porous and fire glazed to allow plant roots to breathe, color works well with any decor and will develop a beautiful patina color over time. Includes matching dish underneath to catch water drainage and protect surfaces. 
  • Clive Porcelain Planter 3.5" - This plant comes packaged in a white square pot ready for your home or office space with a bamboo tray to catch drips when watered. 

Looking for more plant goodies? Check out our accessories.

For added humidity, our Lyfe Rose Gold Signature Mister will make a perfect addition to your plant shelf for both function and beauty. We also recommend adding our Plant Shield & Shine to your order for routine maintenance and pest prevention.  

Our plants are shipped from our indoor greenhouse. in South Florida. Please note all our plants are one of a kind and if you want to message us we can send you a picture of the exact one you will receive. The product image here is intended to be the best representation of what you can expect to receive but yours may have slightly less or more growth depending on the crop we have when your order is placed. Any lifestyle pictures are meant to demonstrate how a fully grown or more mature plant looks for you to get a sense of it in your space.

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SKU: 83592057036

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4.0 ★★★★★
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Verified Purchase
garynini
San Leandro, US
★★★★★ 5
Clear, cogent, and illuminating
Format: Kindle
Clear, cogent, and illuminating explanation of the difference between two approaches to interpreting the Constitution: originalism and the Living Constitution
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on September 18, 2015
C
Verified Purchase
Chris Morton
Whiting, US
★★★★★ 5
Excellent!!!
Format: Kindle
A wonderfully refreshing argument for "the living constitution". Most surprisingly is that much of the argument is based in the philosophy of Edmund Burke, father of modern conservatism.
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Reviewed in the United States on February 22, 2017
M
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Matt Cockerill
Alexandria, US
★★★★★ 5
Five Stars
Format: Hardcover
Strauss demolishes originalism in a concise and accessible volume.
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Reviewed in the United States on November 11, 2014
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Stephen J. Jaros
West Palm Beach, US
★★★★★ 3
Ultimately disappointing .. but still a good read
Format: Hardcover
This book does have a few commendable features. It is written in laymen's language, you don't have to be a constitutional law scholar like David A. Strauss to comprehend the arguments. And it's short. Won't take more than a couple of hours to read. But as a critique of the "originalist" constitutional doctrine, it is hit and miss. For example, Strauss argues that originalism has three major flaws (p.18): 1) the impossibility of determining what the understanding of the founding fathers was on a particular issue. 2) the impossibility of translating an original understanding so that it addresses today's problems. 3) no answer for Thomas Jefferson's question about why we, the living, should be governed by the "dead hand" of past generations, including the founders. Of these three, the first is the most telling, because it is indeed sometimes the case that we do not know what the founders would have thought about a particular issue, because that issue simply did not exist at the time of the enactment of the constitution or a particular amendment, or because that original meaning could be lost to history. The patent-ability of new life forms as a result of genetic engineering being a good example (but, other technological examples, like cases related to airplanes and cars, are NOT good examples, since while the founders were unaware of these technological advances, it's safe to assume they would recognize them as transportation vehicles, so their understanding of ships and horse carriages would apply to them). That's why i am what Strauss might call a "sometimes originalist" - my view is that IF there is no reasonable doubt about what the enactors of a constitutional provision would have thought about a case, then that should control the decision a court arrives at. But obviously, if the issue was unknown to the enactors, or if their views are forever lost to us due to the passage of time, then there is no "original understanding" of that particular issue, and some other method of constitutional interpretation must be relied on. The second and third objections are far less compelling to me. The second objection is IMO a non-issue. To ask "well, we know that in 1880 the enactors of the 14th amendment did not believe its equal protection clause outlawed employment discrimination against women, but would they believe that if they were living in the year 2000, with all the economic/cultural/technological changes that have developed over those 120 years?" is an irrelevant question. It's like asking if the 1969 Congress that enacted the Clean Air Act would still enact it if that Congress were to debate the issue in 2010: it's purely speculative and ungermane, since neither statutes nor constitutional provisions have expiration dates on them. Likewise, the 3rd objection is both shallow and disingenuous. Shallow because Jefferson clearly understood that the constitution, like laws enacted by the legislature, are subject to change by later generations, who can amend the constitution or pass new legislation to supersede what previous generations have accomplished. Disingenuous, because the invocation of Jefferson seems to be a tactical decision by Strauss, a way to tweak originalists by citing one of the very greatest of our founding fathers. Yet Jefferson can also be quoted to support an originalist view. For example, in 1801 he said: "The Constitution on which our union rests, shall be administered by me according to the safe and honest meaning contemplated by the plain understanding of the people of the United States, at the time of its adoption....These explanations are preserved in the publications of the time, and are too recent in the memories of most men to admit of question." (Writings of Thomas Jefferson, quoted from a letter dated 3/27/1801). The first part of this quote clearly indicates that Jefferson believed that constitutional provisions should be interpreted according to original understanding, not "modern, evolved" standards of meaning as David Strauss would contend. The second part speaks to the need i identified before, that of knowing within the bounds of reasonable doubt what the enactors understood a provision to mean. Beyond all this, though, is David Strauss's contention that a "living constitution", as defined by a common-law like accretion of judicial precedent in constitutional matters that leave the original meaning of the text behind, is necessary because otherwise our constitution would become an archaic relic unable to meet the demands of a changing society, and that the formal amendment process is too slow and cumbersome. Professor Strauss correctly notes that Jefferson believed that our institutions must evolve with the development of society; however, he crucially fails to note that to Jefferson, the primary mechanism of such innovation was to be the actions of the legislature. Constitutional provisions are expounded in broad, general language not to enable future judges to interpret them in light of changing societal conditions, but to permit elected bodies, like legislatures and congress, wide latitude to address the problems of today. Legislative bodies, which directly reflect the ebbs and flows of societal change and are accountable to the people, were Jefferson's preferred vehicle of constitutional innovation, not the decisions of insulated, life-tenured court judges. On this point, unlike on many others, Jefferson was in agreement with John Marshall. As Jean Edward Smith (1996) writes "When (in McCulloch v. Maryland) Marshall spoke of the Constitution as "intended for ages to come" and of the need to adapt it "to the various crises of human affairs", he was alluding to the responsibility of Congress, not the Court. And the limits on Congress were defined by the political process, not the judiciary" (p. 445). Thus, for example, while the enactors of the 14th amendment did not intend for it to ban employment discrimination against women, it also was not intended to prevent Congress or the state legislatures, at the time of the enactment or in the future, from enacting legislation that does protect women from employment discrimination should that type of legislation be deemed necessary or advisable. Jefferson was far more wary of "innovative" actions by judges, exemplified by his belief that "if federal judges have the final word over its meaning, the Constitution would be a mere thing of wax in the hands of the judiciary, which they may twist and shape into any form they please". Yet it is exactly this type of judicial activism that Strauss means when advocates a "living constitution". Strauss's fundamental error is revealed on page 103 when he says that "We cannot say that the text of the constitution does not matter ... no (textual) provision of the constitution can be overruled in the way a precedent can, or disregarded the way original understandings often are". What Strauss is saying here (well, he wouldn't put it this way, but this is my view of the matter) is that when a judge wants to be activist, to impose his/her personal policy preferences on a case, it's very important that the judge somehow, through clever verbal gymnastics, no matter how convoluted, "ground" that ruling in some actual constitutional-textual language. This is very important for achieving the political purpose of maintaining respect for the court in the eyes of the public. But to me, Strauss creates a false dichotomy: The text of the constitution is ONE AND THE SAME with its "original understanding". The 'text', the actual words of the constitution, does not exist independent of the original understanding of those words, the text is merely the communicative vessel used to convey that original understanding. That's the way language works. It's a method to convey meaning. Thus, to invoke the Due Process Clause of the 5th amendment to outlaw Federal segregation laws (as the Court did in 1955) when the enactors of the 5th amendment clearly (as Strauss admits) did not intend for it to mean that, is the SAME THING as ignoring the "text" of the constitution, since the text and original understanding are one and the same. Overall, i recommend this book. One will learn alot about constitutional history, and Professor Strauss is surely correct in that the "living constitution" view is in fact the dominant way in which the Court has gone about its business in practice, regardless of what legal theoreticians have thought. But, don't expect to be convinced by much Professor Strauss has to say about why this is a good thing.
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Reviewed in the United States on May 18, 2010
R
Ross L. Meyer
Whiting, US
★★★★★ 5
Originalist v Living Document , 5 - 4
Format: Hardcover
I found the author's arguments to be logical and compelling. Those who embrace the so-called originalist view of the Constitution, for example Supreme Court Justice Antonin Scalia, claim that they know - with great certainty - the absolute intent of the Constitution's authors. Further they claim that the Constitution provides specifics and principles which of course it does. It is simple to understand the specifics, but what about the principles? Principles, it seems to me, can and do have differing interpretations. One of the definitions of the word principle found in Merriam-Webster states, "a moral rule or belief that helps you know what is right and wrong and that influences your actions." As we all know, rules and beliefs frequently mean different things to different people. If it were not so, Supreme Court decisions would inevitably be decided 9 - 0. Many are familiar with the Supreme Court's case District of Columbia v. Heller in which Justice Scalia opined that the Second Amendment shouldn't stop the U.S. from barring certain weapons. While his opinion certainly seems reasonable to me, I cannot find that principle in the Constitution. Rather it seems to be a logical conclusion based on modern society, mores, and laws - perhaps, as Professor Strauss argues, Common Law. Whether one accepts the originalist view of the Constitution or, as I, believes a living interpretation of the great document is preferable, the one thing we can all agree on is that our nation is one of laws. To that end, it is incumbent on all citizens to accept and abide by the pronouncements of our judges, agree with them or not.
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Reviewed in the United States on November 18, 2014

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