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is ivy a succulent

is ivy a succulent Glacier Ivy Plant – Hedera Helix ‘Glacier Ivy’ 8" Pot / White / Without Pot

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is ivy a succulent Glacier Ivy Plant – Hedera Helix ‘Glacier Ivy’ 8" Pot / White / Without PotThe Glacier Ivy, known as Hedera helix Glacier, is a striking variety of English ivy known for its elegant, variegated foliage. This evergreen climbing or trailing plant is widely appreciated for its adaptability, resilience, and aesthetic appeal. It is a favorite among gardeners, indoor plant enthusiasts, and landscapers due to its ability to thrive in diverse conditions. Whether used as ground cover, a trailing houseplant, or a vertical accent on

The Glacier Ivy, known as Hedera helix ‘Glacier’, is a striking variety of English ivy known for its elegant, variegated foliage. This evergreen climbing or trailing plant is widely appreciated for its adaptability, resilience, and aesthetic appeal. It is a favorite among gardeners, indoor plant enthusiasts, and landscapers due to its ability to thrive in diverse conditions. Whether used as ground cover, a trailing houseplant, or a vertical accent on trellises and walls, Glacier Ivy adds a sophisticated charm to any setting. 

Glacier Ivy is commonly referred to as Variegated English Ivy due to its striking white and green foliage. Native to Europe and western Asia, it thrives in woodland environments, climbing trees and creeping along forest floors. Although Glacier Ivy itself is a cultivated variety, it retains the adaptability of its wild counterpart and can be grown in various climates, particularly in temperate regions. It has become naturalized in parts of North America, where it is commonly used in landscaping and erosion control. 

One of the most distinguishing features of Glacier Ivy is its variegated leaves, which have a unique blend of silvery-green centers and creamy-white margins.

The foliage is small to medium-sized, with a classic ivy shape consisting of three to five lobes. 

This cultivar is particularly valued for its compact growth habit, making it an excellent choice for hanging baskets, container gardening, or indoor decoration.

It is also more tolerant of indoor conditions compared to some other ivy varieties, thriving with moderate care.

When grown outdoors, Glacier Ivy can spread rapidly, reaching 10 feet long as a ground cover or climbing vine.

Indoors, its growth is more contained, typically extending 5 feet in trailing arrangements. Its moderate growth rate makes it easy to manage while still providing lush greenery for walls, trellises, or pots. Regular pruning can help control its spread and encourage bushier growth.

Glacier Ivy blooms from late summer to early fall with greenish-yellow flowers, just like other ivy varieties. However, it rarely flowers when grown indoors or in controlled landscapes, as flowering typically occurs on mature, unpruned vines in outdoor settings. When the flowers do appear, they are followed by small blackish-purple berries, which provide a food source for birds but are toxic to humans and pets if ingested. 

One of the key advantages of Glacier Ivy is its versatility. It can be used as a climbing plant, an indoor trailing plant, or as ground cover to suppress weeds and prevent soil erosion. Unlike some other ivy varieties, it has slightly better tolerance to lower light conditions, making it an ideal choice for indoor spaces with indirect sunlight. Additionally, it's frost tolerance makes it a reliable evergreen option in colder climates. However, care should be taken in warmer regions where it can become invasive if not maintained. 

When and How to Water Your Hedera Helix Glacier Ivy 

The Glacier Ivy is a drought-tolerant plant, making it an excellent choice for low-maintenance gardens and indoor spaces. Once established, it can survive with minimal watering, making it an ideal option for those looking for hardy, adaptable greenery. Its variegated leaves not only add visual appeal but also help it withstand different environmental conditions, including occasional dry spells. This ivy plant thrives when planted in the spring or early fall, allowing its roots to establish before extreme temperatures set in.

In spring and summer, during the active growing season, your Ivy plant requires moderate watering, ensuring that the soil remains slightly moist but not soggy. Overwatering can lead to root rot, so well-draining soil is essential. Indoors, it benefits from occasional misting to maintain humidity levels. 

In winter, during the dormancy period, Glacier Ivy plant requires less frequent watering, as the growth slows down. Water only when the soil feels dry to touch. It can tolerate cooler temperatures but should be protected from frost when grown outdoors in colder regions. 

Light Requirements – Where to Place Your Hedera Helix Ivy Plant 

When grown indoors as a houseplant, Glacier Ivy plant thrives in bright, indirect light for at least 4-6 hours a day.

A north- or east-facing window is ideal to provide the plant with enough light without scorching its delicate leaves.

It can tolerate low-light conditions, but this may slow down its growth.

If placed in an area with limited natural light, supplementing with grow lights can help maintain healthy foliage.

For outdoors cultivation, this ivy plant performs best in partial shade to full shade, as too much direct sunlight can scorch its leaves.

Ideally, it should receive about 3-4 hours of filtered or dappled sunlight each day. If planted in a sunnier location, providing afternoon shade can help prevent leaf damage. 

Optimal Soil & Fertilizer Needs 

Glacier Ivy prefers well-drained, nutrient-rich soil with a slightly acidic to neutral pH 6.0-7.0. A mixture of potting soil with added perlite or sand works well for container-grown plants, ensuring proper aeration and moisture retention. Instead, make or buy a well-draining potting mix, or ideally use our specialized potting mix that contains 5 natural substrates and mycorrhizae to promote the development of a strong root system that helps your Ivy plant to thrive.

Fertilizing once a year during the growing season with a balanced, water-soluble NPK fertilizer with a ratio of about 5-10-5, promotes lush growth. A diluted liquid fertilizer or slow-release granules can be used, but over-fertilization should be avoided as it may lead to leggy growth. During the dormant season, fertilization should be stopped to allow the plant to rest. Ensuring proper soil conditions and minimal feeding in winter supports healthy growth once the active season resumes. 

Hardiness Zones & More

When grown indoors as a houseplant, your Hedera helix ivy plant thrives at temperatures between 60-75°F with moderate humidity levels. While it can tolerate dry indoor air, occasional misting or using a humidity tray helps prevent leaf drying. It requires bright, indirect light for optimal growth and should be rotated occasionally for light exposure. 

For outdoors cultivation, the Glacier Ivy is hardy in USDA zones 5-11.

It can withstand a range of temperatures but should be sheltered from harsh winter conditions in colder regions.

It thrives in shaded to partially shaded areas and benefits from consistent humidity levels.

Mulching around the base can help retain moisture and protect the roots from extreme temperatures. 

Wildlife – Hedera Helix Flowers Attract the Following Friendly Pollinators 

The greenish-yellow flowers of Glacier Ivy attract a variety of pollinators, including bees and butterflies. These pollinators help promote biodiversity in gardens and natural landscapes.

According to the ASPCA, the Hedera helix is mildly toxic to humans and pets, including cats, dogs, and horses. Ingesting its leaves or berries can cause vomiting, diarrhea, and other symptoms. However, it is safe to touch and handle, making it a popular choice for indoor and outdoor decor. 

How to Propagate Your Glacier Ivy 

Glacier Ivy can be easily propagated through stem cuttings. Select a healthy, 4–6-inch stem cutting with several leaves. Remove the lower leaves and place the cutting in water or directly into a pot with moist, well-draining soil. If rooting in water, wait for roots to develop (typically within 2-3 weeks) before transplanting into soil. Keep the newly planted cutting in a warm, humid environment with indirect light for successful establishment. 

Key Takeaways

  1. The Glacier Ivy plant features silvery-green leaves with creamy-white edges, making it a striking addition to indoor and outdoor spaces.
  2. It can climb walls, cascade from hanging baskets, or spread as ground cover, adapting well to different gardening styles.
  3. This ivy remains evergreen year-round and hardy in USDA zones 5-11, making it an excellent choice for colder climates.
  4. Once established, it can survive with minimal watering, making it an ideal option for those looking for hardy, adaptable greenery.
  5. Unlike some other ivies, this variety can tolerate lower light levels indoors, making it a great houseplant.

The Bottom Line

Overall, the Glacier Ivy (Hedera helix ‘Glacier’) is a beautiful and adaptable plant that enhances both indoor and outdoor spaces with its unique variegated foliage. Its ability to thrive in various conditions, combined with its moderate growth rate and versatility, makes it a popular choice for homeowners and landscapers alike. While it requires moderate light and well-draining soil, it is adaptable and can withstand occasional dry spells. Whether grown in a hanging basket, allowed to trail elegantly along a shelf, or used as a ground cover in gardens, Glacier Ivy is a timeless and practical addition to any plant collection. 

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4.8 ★★★★★
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M. L. Asselin
Waukegan, US
★★★★★ 5
Who is Jesus: A Case for Jesus’ Divinity
Format: Hardcover
I thoroughly enjoyed reading Brant Pitre’s “The Case for Jesus.” The New Testament scholar’s contribution to Catholic popular literature on the identity of Jesus stands well above much of the plethora of material available to Christian readers today. Pitre (mostly) convincingly builds his case through careful, fact-based argumentation--even if one could draw different conclusions from the same evidence. What case is Pitre trying to make? In effect, he makes several cases leading up to his central point of who Jesus was and is. In the first part of this slim volume, he treats the authorship of the Gospels. In this matter, as in most of the book, his principle foil seems to be Bart Ehrman, a former Fundamentalist Christian-turned-apostate scholar whose popular works attempt to undermine the validity of the Gospels as meaningful historical documents and specifically the claim that Jesus is the Son of God. Contrary to Ehrman, Pitre argues for the traditional authorship of the Gospels. As two significant pieces of evidence, Pitre points out that even the earliest Gospel manuscripts and secondary references to the Gospels include the writers’ names by which we know them. The Gospels, then, were never really “anonymous.” This leads Pitre to challenge the scholarly consensus on the dating of the Gospels, and the more controversial hypothesis that Matthew and Luke were based in part on a hypothetical, now lost (and, as Pitre points out, never referenced) book of Jesus sayings denoted by scholars as the “Q” source. As for the so-called lost or apocryphal gospels, Pitre shows that they were never really lost, that most of them were known by early Christian writers, who regarded them as forgeries. In the case of the apocryphal gospels, then, even though the internal evidence suggests that they were written by the apostles to whom they were ascribed, the attributions were never accepted. Ehrman has argued that the apocryphal gospels were not accepted by mainstream or orthodox Christianity, but were embraced by the communities, such as the Gnostics, for whom they were written. In a way, Pitre and Ehrman aren’t in contradiction here, but they just interpret the data differently. In other words, if you accept that the Church Fathers are espousing the correct version of Christianity, then Pitre’s point stands; if you hold on to the view that the Church Fathers represented one view of Christianity among many, all to be regarded equally, then the criticism of the (orthodox) Church Fathers matters less. Pitre, while not dismissing the validity of literary criticism, argues for the historical value of the Gospels. He wants to treat the Gospels as biographies of Jesus. Their inconsistencies and apparent contradictions stem not, as Ehrman would have it, from a “telephone game”-like process of accretions and alterations over time, or even so much from the requirements of the communities for which they were written, as from the different perspectives and life experiences of their writers. Pitre notes the similarities between the Gospels and ancient Greco-Roman biographies in countering the ideas of Ehrman and before him, Rudolf Bultmann, in thinking of the Gospels as akin to folktales, fairy stories, and myths. Pitre stands for the literal truth of the Gospels as far as they will allow in part because two of the four Gospels tell us that they are true (Lk 1:1-4; Jn 19:35, 21:24-25). There’s a bit of circularity in that argument. The main case for Jesus that Pitre wants to make is for His divinity. The Gospels, as Luke Timothy Johnson and other scholars have explained, try to answer, however obliquely, the question Jesus himself poses to Peter: “But who do you say that I am?” (Mk 8:29). Pitre makes the case that the Gospels--even the synoptic Gospels--speak to Jesus’ being God. Pitre makes a lively, even entertaining, argument, using some passages, e.g., the reference to the sign of Jonah, in ways I certainly hadn’t thought of before. Even though as a Catholic I accept Jesus’ divinity, I am willing to allow that others may look at Pitre’s argument and reasonably come to different conclusions. One train of thinking might be this: Pitre notes that Jesus speaks in parables and riddles, and so His claims to divinity are indirect. Moreover, an outright and indeed blasphemous claim to His divinity might have put an even earlier end to Jesus’ three years of ministry. But the Gospel writers should not have been constrained by either Jesus’ particular application of rhetoric or his need to be circumspect; why did the Gospel writers not forthrightly declare that Jesus was God? I think the proper response to this is that Matthew, Mark, Luke and John wanted the person encountering the Gospels to answer for themselves who Jesus was and is. In other words, by transmitting the way Jesus conveyed who He was to His disciples perhaps they, too, would draw in and win over later followers of Christ. It’s much more efficacious to engage the potential convert that way than simply to assert that Jesus is God. Brad Pitre has written a wonderful and engaging book. Even if you don’t agree with all of his conclusions, you will appreciate his logical and engaging discussion. This book is meant for the general reader, although it does have a scholarly apparatus by way of careful notes. An index would have been nice but this is a short book of a couple hundred pages. If you’re on a long flight, this book would be the perfect company.
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Reviewed in the United States on October 28, 2016
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C. Appleyard
Phoenix, US
★★★★★ 5
A wonderful book for all Christians who wish to defend the credibility of our bible
Format: Paperback
Brant Petrie is a wonderful Catholic Bible Scholar, having both a deep love and understcanding of his own faith and the faith of Jesus of Nazareth, Judaism. Everyone of his books and videos provide deeper insight who is Jesus, the ancient faith He handed on and even why it grew as swiftly as it did...always using the Old Testament to enlighten our understanding of the New. He couldn't do this if he wasn't completely convinced himself of Who Jesus is and the credibility of the Scriptures that reveal Him to us. That is what this book is about. Petrie takes you point by point through the arguments that modern scripture scholars and atheists put forth about the New Testament, that we have no idea who wrote the Gospels, they were written anonymously, they are myth or folktale etc. The most stunning reality is that these people literally ignore the facts; they ignore common sense The second topic he tackles is the assertion that Jesus wasn't divine because He never claimed to be God. They dismiss John's gospel, saying the idea that Jesus was God, was a later development and clearly not believed from the beginning as witness by the fact that no where in the Synoptic Gospels does Jesus claim divinity. Petrie, again using his understanding of Judaism and how ideas are expressed in the culture, clearly demonstrates that while, Jesus never stands up pounding his chest saying, "I am God", He very distinctly, even explicitly makes His divinity known. If He hadn't, the high priest would not have rend his garments and there would never have been a crucifixion. The case is made simply and in a straight forward manner. Arguments that all of us can use, with love, when the credibility of scripture is questioned. He also has a pleasant writing style. He has a wonderful sense of humor in his videos and while it is less obvious in the book, his gentle strength is quite evident. If you love scripture and the Christian faith, this is a book you will want to read.
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Reviewed in the United States on May 18, 2020
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Lawman
Lexington, US
★★★★★ 5
The best "Jesus book" outside the Bible
Format: Kindle
If you are looking for a dry academic tome that spends page after page delving into the minutiae of little known biblical passages, you need to look someplace else. If, however you are looking for a fresh, dynamic and eye opening book tackling the big questions about who Jesus claimed to be, the reliability and authorship of the Gospels, and other questions surrounding the life and ministry of Jesus, then this is the book for you. Written by a well respected academic but for a non-specialist readership, Dr. Pitre's writing is engaging while not being breezy. He uses footnotes to back up his assertions but not so many as to overwhelm the reader. Don't get me wrong, I like a weighty academic tome as well as the next nerd. I would strongly recommend one of Dr. Joshua R. Brotherton's books. But nerds aren't Dr. Pitre's only intended audience. It's all of us who have been bombarded with claims that the gospels are unreliable and anonymous, written well after the lifetime of the Apostles. That Jesus never claimed to be divine or that the resurrection is nothing more than myth. It addresses these and other issues in a way that makes you resolve to buy copies of his book for family and friends even before you're halfway through the book. I know I did and I bet you will to.
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Reviewed in the United States on June 8, 2024
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Robert C.
West Palm Beach, US
★★★★★ 5
An Excellent Summary Defending The Synoptic Gospels and Jesus Christ's Claims of Divinity
Format: Hardcover
This book is an excellent summary that refutes the arguments made by modern theologians and scholars of the Bible that claim that the Gospels were of anonymous authorship, written late in the 1st Century AD, and Jesus of Nazareth never claimed to be divine. Bart Ehrman's (an avowed atheist that seems motivated to denigrate Christianity) shoddy scholarship is frequently given as an example to be refuted. The author cites the Apostolic Fathers and more recent scholars to show that the claims made by the revisionists are incorrect. There are several detailed 5 Star reviews, so I won't duplicate their praises for Dr. Pitre's book. The book is a quick read and there are numerous end notes. A minor criticism is that the book lacks a bibliography, but the sources are fully identified within the end notes. The author makes a couple of very interesting observations concerning the Transfiguration of Jesus and how Jesus fulfilled Scripture (namely, the Book of Jonah) that I had not considered before. One of the negative reviews cites the notes in the New American Bible as evidence that Dr. Pitre's book is incorrect. While it is true that the Catholic Church in the U.S. uses the NAB translation in its liturgy, other Biblical scholars dispute the notes included in that edition of the Bible. A similar problem exists with the notes included with Oxford's Catholic Study Bible. The notes were written by modern revisionists. I suppose you have to decide whether to accept the words of the Apostolic Fathers (i.e., men that either were or knew the Apostles) and Jesus Christ, or if -- 2000 years later -- you're too sophisticated to accept the word of some ancient guys. The author is Catholic, and the book has been granted an Imprimatur. However, since this book does not get into the weeds concerning doctrinal differences, it should be of value to any Christian.
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Reviewed in the United States on January 15, 2024
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Dick
San Leandro, US
★★★★★ 4
Good but more academic
Format: Hardcover
I love Brant Pitre, especially his books Jesus and the Jewish Roots of the Eucharist and Jesus the Bridegroom. I would say those books should be required reading for anyone who is catechist or is involved in RCIA as Catholics. This book is good, however it is primarily an academic work where Dr. Pitre takes on the Historical Jesus movement and Dr. Bart Ehrman in particular. In this book he goes on to show that the gospels were written within a few decades of Jesus death by the disciples that have given their names to the gospels. He uses his knowledge of Jewish faith and culture to show that Jesus really does claim to be God in all the gospels, not just the Gospel of John. It is a good book but not one that I would find useful on a regular basis.
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Reviewed in the United States on March 14, 2016

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